New Arrivals: JQ 1 - JQ 9999
Showing 1 - 3 of 3 new items.
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© 2013,Writing "an ethnography of democracy," Ya-Chung Chuang masterfully describes and analyzes a multifaceted Taiwanese society. Contradicting mainstream research on political cultures, which relies heavily on survey data and statistical analysis, Ya-Chung Chuang produces an anthropologically inspired, contextually rich study using original source materials. He traces a genealogy of pivotal concepts, such as sovereignty, identity, and locality, at the heart of Taiwan's democratic discourse and relates the experience of democracy as "a way of life" from the viewpoints of a variety of subjects, including social movement participants, urban community members, and ethnic activists. His book explores the loaded meaning of democracy. -
© 2014,Economic liberalization has failed in the Arab world. Instead of ushering in economic dynamism and precipitating gradual democratic reform, it has over the last three decades resulted in greater poverty, rising income inequality and sky-rocketing rates of youth unemployment. In How Capitalism Failed the Arab World, Richard Heydarian shows how years of political autocracy, corruption and economic mismanagement have encouraged people to revolt, and how the initial optimism of the uprisings is now giving way to bitter power struggles and increasing uncertainty.A unique and provocative analysis of one of the key social and political events of the last decade. -
© 2013,As China continues to transform itself, many assume that the nation will eventually move beyond communism and adopt a Western-style democracy. But could China develop a unique form of government based on its own distinct traditions? Jiang Qing--China's most original, provocative, and controversial Confucian political thinker--says yes. In this book, he sets out a vision for a Confucian constitutional order that offers a compelling alternative to both the status quo in China and to a Western-style liberal democracy. A Confucian Constitutional Order is the most detailed and systematic work on Confucian constitutionalism to date. Jiang argues against the democratic view that the consent of the people is the main source of political legitimacy. Instead, he presents a comprehensive way to achieve humane authority based on three sources of political legitimacy, and he derives and defends a proposal for a tricameral legislature that would best represent the Confucian political ideal. He also puts forward proposals for an institution that would curb the power of parliamentarians and for a symbolic monarch who would embody the historical and transgenerational identity of the state. In the latter section of the book, four leading liberal and socialist Chinese critics--Joseph Chan, Chenyang Li, Wang Shaoguang, and Bai Tongdong--critically evaluate Jiang's theories and Jiang gives detailed responses to their views. A Confucian Constitutional Order provides a new standard for evaluating political progress in China and enriches the dialogue of possibilities available to this rapidly evolving nation. This book will fascinate students and scholars of Chinese politics, and is essential reading for anyone concerned about China's political future.