New Arrivals: BR 1 - BR 9999
Showing 1 - 25 of 43 new items.
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© 2017,A NEW YORK TIMES BESTSELLER "Already the most discussed and most important religious book of the decade." --David Brooks In this controversial bestseller, Rod Dreher calls on American Christians to prepare for the coming Dark Age by embracing an ancient Christian way of life. From the inside, American churches have been hollowed out by the departure of young people and by an insipid pseudo-Christianity. From the outside, they are beset by challenges to religious liberty in a rapidly secularizing culture. Keeping Hillary Clinton out of the White House may have bought a brief reprieve from the state's assault, but it will not stop the West's slide into decadence and dissolution. Rod Dreher argues that the way forward is actu#65533;ally the way back--all the way to St. Benedict of Nur#65533;sia. This sixth-century monk, horrified by the moral chaos following Rome's fall, retreated to the forest and created a new way of life for Christians. He built enduring communities based on principles of order, hospitality, stability, and prayer. His spiritual centers of hope were strongholds of light throughout the Dark Ages, and saved not just Christianity but Western civilization. Today, a new form of barbarism reigns. Many believers are blind to it, and their churches are too weak to resist. Politics offers little help in this spiritual crisis. What is needed is the Benedict Option, a strategy that draws on the authority of Scripture and the wisdom of the ancient church. The goal: to embrace exile from mainstream culture and construct a resilient counterculture. The Benedict Option is both manifesto and rallying cry for Christians who, if they are not to be conquered, must learn how to fight on culture war battlefields like none the West has seen for fifteen hundred years. It's for all mere Chris#65533;tians--Protestant, Catholic, Orthodox--who can read the signs of the times. Neither false optimism nor fatalistic despair will do. Only faith, hope, and love, embodied in a renewed church, can sustain believers in the dark age that has overtaken us. These are the days for building strong arks for the long journey across a sea of night. -
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© 2013,"Different under God is the first substantial, comprehensive and scientific analysis of Christianity in Singapore, covering religious, social and political attitudes. This survey by Terence Chong and Hui Yew-Foong will be enthusiastically welcomed by today's sociologists and historians in the future. An important and timely contribution to the sociology of religion and to the study of Singapore." - Bryan S. Turner, Presidential Professor of Sociology, the Graduate Centre, the City, University of New York, USA "This is a landmark study of Christianity in Singapore that is sorely needed today, not only to confirm many scholarly guesses, but also to dispel public stereotypes of Christians as homogeneously sheep-like or militant. Scholars and Singaporeans beware, Terence and Yew-Foong have started a fire that will enliven public discourse on religion and society for years to come." - Daniel P.S. Goh, Assistant Professor of Sociology, National University of Singapore "Analysing individual and discussion-group responses from churchgoers in both mainline denominations and independent churches, this study grapples with a number of highly-relevant, even sensitive issues in contemporary Christianity: issues of moral values and attitudes (including those on sexuality and sexual orientation), money and giving, organizational belonging, governance, and others. While some of the findings and conclusions may reinforce broad perceptions of Christianity and churches in Singapore, others were quite eye-opening. Also useful for researchers, the study contains important data on respondents' socio-economic backgrounds. All in all it is a most welcome scholarly contribution, and I expect that it will be a well-cited resource for future scholarship." - Robbie B. H. Goh, Professor of English Literature, National University of Singapore
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© 2015,Among the most enduring themes in American history is the idea that the United States was founded as a Christian nation. A pervasive narrative in everything from school textbooks to political commentary, it is central to the way in which many Americans perceive the historical legacy of their nation. Yet, as Steven K. Green shows in this illuminating new book, it is little more than a myth. In Inventing a Christian America, Green, a leading historian of religion and politics, explores the historical record that is purported to support the popular belief in America's religious founding and status as a Christian nation. He demonstrates that, like all myths, these claims are based on historical "facts" that have been colored by the interpretive narratives that have been imposed upon them. In tracing the evolution of these claims and the evidence levied in support of them from the founding of the New England colonies, through the American Revolution, and to the present day, he investigates how they became leading narratives in the country's collective identity. Three critical moments in American history shaped and continue to drive the myth of a Christian America: the Puritan founding of New England, the American Revolution and the forging of a new nation, and the early years of the nineteenth century, when a second generation of Americans sought to redefine and reconcile the memory of the founding to match their religious and patriotic aspirations. Seeking to shed light not only on the veracity of these ideas but on the reasons they endure, Green ultimately shows that the notion of America's religious founding is a myth not merely in the colloquial sense, but also in a deeper sense, as a shared story that gives deeper meaning to our collective national identity. Offering a fresh look at one of the most common and contested claims in American history, Inventing a Christian America is an enlightening read for anyone interested in the story of-and the debate over-America's founding.
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© 2009,The imperial expansion of Europe across the globe was one of the most significant events to shape the modern world. Among the many effects of this cataclysmic movement of people and institutions was the intermixture of cultures in the colonies that Europeans created. Protestant Empire is the first comprehensive survey of the dramatic clash of peoples and beliefs that emerged in the diverse religious world of the British Atlantic, including England, Scotland, Ireland, parts of North and South America, the Caribbean, and Africa. Beginning with the role religion played in the lives of believers in West Africa, eastern North America, and western Europe around 1500, Carla Gardina Pestana shows how the Protestant Reformation helped to fuel colonial expansion as bitter rivalries prompted a fierce competition for souls. The English--who were latecomers to the contest for colonies in the Atlantic--joined the competition well armed with a newly formulated and heartfelt anti-Catholicism. Despite officially promoting religious homogeneity, the English found it impossible to prevent the conflicts in their homeland from infecting their new colonies. Diversity came early and grew inexorably, as English, Scottish, and Irish Catholics and Protestants confronted one another as well as Native Americans, West Africans, and an increasing variety of other Europeans. Pestana tells an original and compelling story of their interactions as they clung to their old faiths, learned of unfamiliar religions, and forged new ones. In an account that ranges widely through the Atlantic basin and across centuries, this book reveals the creation of a complicated, contested, and closely intertwined world of believers of many traditions.
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© 2015,We're often told that the United States is, was, and always has been a Christian nation. But in One Nation Under God , historian Kevin M. Kruse reveals that the idea of "Christian America" is an invention--and a relatively recent one at that. As Kruse argues, the belief that America is fundamentally and formally a Christian nation originated in the 1930s when businessmen enlisted religious activists in their fight against FDR's New Deal. Corporations from General Motors to Hilton Hotels bankrolled conservative clergymen, encouraging them to attack the New Deal as a program of "pagan statism" that perverted the central principle of Christianity: the sanctity and salvation of the individual. Their campaign for "freedom under God" culminated in the election of their close ally Dwight Eisenhower in 1952. But this apparent triumph had an ironic twist. In Eisenhower's hands, a religious movement born in opposition to the government was transformed into one that fused faith and the federal government as never before. During the 1950s, Eisenhower revolutionized the role of religion in American political culture, inventing new traditions from inaugural prayers to the National Prayer Breakfast. Meanwhile, Congress added the phrase "under God" to the Pledge of Allegiance and made "In God We Trust" the country's first official motto. With private groups joining in, church membership soared to an all-time high of 69%. For the first time, Americans began to think of their country as an officially Christian nation. During this moment, virtually all Americans--across the religious and political spectrum--believed that their country was "one nation under God." But as Americans moved from broad generalities to the details of issues such as school prayer, cracks began to appear. Religious leaders rejected this "lowest common denomination" public religion, leaving conservative political activists to champion it alone. In Richard Nixon's hands, a politics that conflated piety and patriotism became sole property of the right. Provocative and authoritative, One Nation Under God reveals how the unholy alliance of money, religion, and politics created a false origin story that continues to define and divide American politics to this day.
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© 2015,Faith leaders are surrounded by people, constantly navigating mazes of different personalities, emotional levels, and individual characteristics. Working with committees, individuals, and other leaders is critical to successfully moving an organization forward and representing a congregation with credibility and effectiveness. Not every leader, however, is born with the inherent ability to effectively communicate and relate with others. That ability is called Emotional Intelligence perceiving, controlling, and evaluating emotions. Emotional Intelligence is widely studied in the business world to help improve leader effectiveness. The Emotional Intelligence of Jesus introduces readers to the ways emotional intelligence can enhance their work in faith settings. Authors Roy M. Oswald and Arland Jacobson highlight the emotional intelligence of Jesus, illuminating the remarkable ways he related to a diverse array of people, then show how these lessons can enrich the ministry of faith leaders today. The book walks readers through five key principles of emotional intelligence self-awareness, empathy, assertiveness, optimism, and stress management illustrating these principles in the life of Jesus and offering practical applications for leaders today. The authors address emotional intelligence with both individuals and groups of all sizes. The Emotional Intelligence of Jesus is an essential resource for anyone looking to enhance their relationship and leadership effectiveness in a faith setting."
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© 2015,God Wills It is a comprehensive study of presidential religious rhetoric. Using careful analysis of hundreds of transcripts, David O'Connell reveals the hidden strategy behind presidential religious speech. He asks when and why religious language is used, and when it is, whether such language is influential. Case studies explore the religious arguments presidents have made to defend their decisions on issues like defense spending, environmental protection, and presidential scandals. O'Connell provides strong evidence that when religious rhetoric is used public opinion typically goes against the president, the media reacts harshly to his words, and Congress fails to do as he wants. An experimental chapter casts even further doubt on the persuasiveness of religious rhetoric. God Wills It shows that presidents do not talk this way because they want to. Presidents like Jimmy Carter and George H.W. Bush were quite uncomfortable using faith to promote their agendas. They did so because they felt they must. God Wills It shows that even if presidents attempt to call on the deity, the more important question remains: Will God come when they do?
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© 2008,Jerald Bauer's Westminster Dictionary of Church History was originally published in 1969 and has ably served an entire generation of pastors, students, and scholars over the last decades of the twentieth century. In recognition of both the dictionary's age and the latest developments in patristics and other fields of study, Westminster John Knox Press commissioned this volume to continue in the previous work's tradition by providing up-to-date and immediate, authoritative, and introductory definitions and explanations of the major personalities, events, facts, and movements in the history of Christianity. Volume One covers the early, medieval, and Reformation periods and contains nearly fourteen hundred articles written by more than two hundred contributors. Volume Two will cover the modern period, from 1700 on.
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© 2015,This book traces the origins of Juan de Valdés' religious experience, and underlines the large influence of his teachings after his death all over Italy and beyond. Massimo Firpo reveals the originality of the Italian Reformation and its influence in the radicalism of religious exiles in Switzerland and Eastern Europe. The book will be welcomed by scholars wishing to further their understanding of Italian spiritual reform, and its effect upon the wider currents of the Reformation.
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© 2008,"Modern Church History" provides an introduction to global Christianity from 1700 to the mid 20th century. The book aims to help students understand the processes, movements and individuals who have contributed to making the contemporary Christian landscape the shape it is in the 21st century. Theologically it takes a wide and inclusive approach to provide a balanced survey of Christianity in all its forms - Protestant, Catholic and Orthodox. Geographically it focuses on the Christian church in the UK, continental Europe and North America, and examines in each location the social movements, campaigns and campaigners, scientific and political challenges that have shaped the Christian Church throughout the period. Beginning with the reaction to Lutherism, it charts the rise of Pietism in Europe throughout the late 17th and early 18th centuries, the influence of John Wesley and the Methodists, in the UK and the 'Great Awakening' in North America. The early chapters summarize the developments within the Christian Church in the UK, with detailed coverage of the English, Scottish, Welsh and Northern Irish situations, throughout the 19th Century. This is followed by a summary of the various schools of thought to have developed through the 20th C, including the church's reaction to the 2 world wars in Europe, fundamentalism in the USA. The book also provides specific coverage of the religious situation in North America throughout the modern period covering the development of separate black churches, the 'New Evangelicalism'. It is suitable for level two as well as introductory courses in modern church history or courses concerned with religion, culture and society in the 18th - 20th centuries
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© 2014,The story of Catholicism and Protestantism in China, Japan, and Korea has been told in great detail. The existing literature is especially rich in documenting church and missionary activities as well as how varied regions and cultures have translated Christian ideas and practices. Less evident, however, are studies that contextualize Christianity within the larger economic, political, social, and cultural developments in each of the three countries and its diasporas. The contributors to Encountering Modernity address such concerns and collectively provide insights into Christianity's role in the development of East Asia and as it took shape among East Asians in the United States. The work brings together studies of Christianity in China, Taiwan, Korea, and Japan and its diasporas to expand the field through new angles of vision and interpretation. Its mode of analysis not only results in a deeper understanding of Christianity, but also produces more informed and nuanced histories of East Asian countries that take seriously the structures and sensibilities of religion broadly understood and within a national and transnational context. It critically investigates how Protestant Christianity was negotiated and interpreted by individuals in Korea, China (with a brief look at Taiwan), and Japan starting in the nineteenth century as all three countries became incorporated into the global economy and the international nation-state system anchored by the West. People in East Asia from various walks of life studied and, in some cases, embraced principles of Christianity as a way to frame and make meaningful the economic, political, and social changes they experienced because of modernity. Encountering Modernity makes a significant contribution by moving beyond issues of missiology and church history to ask how Christianity represented an encounter with modernity that set into motion tremendous changes throughout East Asia and in transnational diasporic communities in the United States. 7 illus.
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© 2005,Honored in 2006 as a "Year's Best Book for Preachers" by Preaching magazine.The word evangelical is widely used and widely misunderstood. Where did evangelicals come from? How did their influence become so widespread throughout the world?This book continues a compelling series of books charting the course of English-speaking evangelicalism over the last three hundred years. Evangelical culture at the end of the nineteenth century is set against the backdrop of imperial maneuverings in Great Britain and populist uprisings in the United States. Meanwhile, the industrialized West begins to enjoy the fruits of the Industrial Revolution, as British and American commerce become unstoppable forces on economies worldwide.The rising tide of respectability that accompanied the affluence of the late nineteenth century West exercised great influence over religion. The plight of those who shared little in the abundance of the period likewise stirred the Christian conscience of some, turning them ultimately toward a social gospel. Better communication, together with widespread education, meant that the latest news and novel ideas spread rapidly. Evangelicals knew what was happening among their fellow believers on the other side of the globe and were often swayed by their opinions or inspired by their schemes. Already during the later nineteenth century, evangelicalism was contributing in a major way to globalization.Theology, hymnody, gender, warfare, politics and science are all taken into consideration in this sweeping discussion of a critical period in religious history, but the focus of The Dominance of Evangelicalism is on the landmark individuals, events and organizations that shaped the story of a high-water mark of this vibrant Christian movement.
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© 2013,Evangelical Christianity underwent extraordinary expansion--geographically, culturally and theologically--in the second half of the twentieth century. How and why did it spread and change so much? How did its strategic responses to a rapidly changing world affect its diffusion, for better or for worse?This volume in the History of Evangelicalism series offers an authoritative survey of worldwide evangelicalism following the Second World War. It discusses the globalization of movements of mission, evangelism and revival, paying particular attention to the charismatic and neo-Pentecostal movements. The trends in evangelical biblical scholarship, preaching and apologetics were no less significant, including the discipline of hermeneutics in key issues. Extended treatment is given to the part played by southern-hemisphere Christianity in broadening evangelical understandings of mission. While the role of familiar leaders such as Billy Graham, John Stott, Carl Henry, Martyn Lloyd-Jones and Festo Kivengere receives full coverage, space is also given to lesser-known figures, such as Edward Carnell, Agnes Sanford, Orlando Costas, John Gatu and John Laird. The final chapter considers whether evangelical expansion has been at the price of theological coherence and stability, and discusses the phenomenon of "postevangelicalism."Painting a comprehensive picture of evangelicalism's development as well as narrating stories of influential individuals, events and organizations, The Global Diffusion of Evangelicalism is a stimulating and informative contribution to a valuable series.
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© 2014,As an electoral bloc, contemporary white evangelical Christians maintain a remarkable ideological and partisan conformity, perhaps unmatched by any other community outside of African Americans. Historically, evangelicals have supported various political parties, but their approach to civilreligion, or the way that they apply the spiritual to the public realm, has, as Republican Theology argues, been consistent in its substance since the founding of the nation. Put simply, this civil religion holds that limited government and a free-market are essential to the cultivation ofChristian virtue, while the livelihood of the republic depends on the virtue of its citizens. While evangelicals have long promoted conservative moral causes, from temperance and anti-obscenity in the nineteenth century to abstinence education in the twentieth, they have also aligned themselves onmany other seemingly unrelated agendas: in support of the Revolution in the 1770s, on antislavery in the 1820s, against labor unionism in the 1880s, against the New Deal in the 1930s, on assertive anticommunism in the 1950s (a major theme in Billy Graham's early sermons), and in favor ofderegulation and lower taxes in the 1980s. As Benjamin T. Lynerd contends, the rise of the "New Right" movement at the end of the twentieth century had as much to do with small-government ideology as with a recovery of traditional morality. This libertarian ethos combined with restrictive public moralism is conflicted, and it createsfriction both within the New Right alliance and within the church, particularly among evangelicals interested in social justice. Still, it has formed the entire subtext of evangelical participation in American politics from the 1770s into the twenty-first century. Lynerd looks at the evolution ofevangelical civil religion, or "republican theology" to demonstrate how evangelicals navigate this logic.
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© 2015,With a third of South Koreans now identifying themselves as Christian, Christian churches play an increasingly prominent role in the social and political events of the Korean peninsula. Sebastian Kim and Kirsteen Kim's comprehensive and timely history of different Christian denominations in Korea includes surveys of the Catholic, Orthodox and Protestant traditions as well as new church movements. They examine the Korean Christian diaspora and missionary movements from South Korea and also give cutting-edge insights into North Korea. This book, the first recent one-volume history and analysis of Korean Christianity in English, highlights the challenges faced by the Christian churches in view of Korea's distinctive and multireligious cultural heritage, South Korea's rapid rise in global economic power and the precarious state of North Korea, which threatens global peace. This History will be an important resource for all students of world Christianity, Korean studies and mission studies.
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© 2014,The first comprehensive history of modern American evangelicalism to appear in a generation, American Apocalypse shows how a group of radical Protestants, anticipating the end of the world, paradoxically transformed it. Matthew Avery Sutton draws on extensive archival research to document the ways an initially obscure network of charismatic preachers and their followers reshaped American religion, at home and abroad, for over a century. Perceiving the United States as besieged by Satanic forcesâe"communism and secularism, family breakdown and government encroachmentâe"Billy Sunday, Charles Fuller, Billy Graham, and others took to the pulpit and airwaves to explain how Biblical end-times prophecy made sense of a world ravaged by global wars, genocide, and the threat of nuclear extinction. Believing Armageddon was nigh, these preachers used what little time was left to warn of the coming Antichrist, save souls, and prepare the nation for Godâe(tm)s final judgment. By the 1980s, President Ronald Reagan and conservative Republicans appropriated evangelical ideas to create a morally infused political agenda that challenged the pragmatic tradition of governance through compromise and consensus. Following 9/11, the politics of apocalypse continued to resonate with an anxious populace seeking a roadmap through a world spinning out of control. Premillennialist evangelicals have erected mega-churches, shaped the culture wars, made and destroyed presidential hopefuls, and brought meaning to millions of believers. Narrating the story of modern evangelicalism from the perspective of the faithful, Sutton demonstrates how apocalyptic thinking continues to exert enormous influence over the American mainstream today.
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© 2014,Tracing the intersection of religion, race, and power in Texas from Reconstruction through the rise of the Religious Right and the failed presidential bid of Governor Rick Perry, Rough Country illuminates American history since the Civil War in new ways, demonstrating that Texas's story is also America's. In particular, Robert Wuthnow shows how distinctions between "us" and "them" are perpetuated and why they are so often shaped by religion and politics. Early settlers called Texas a rough country. Surviving there necessitated defining evil, fighting it, and building institutions in the hope of advancing civilization. Religion played a decisive role. Today, more evangelical Protestants live in Texas than in any other state. They have influenced every presidential election for fifty years, mobilized powerful efforts against abortion and same-sex marriage, and been a driving force in the Tea Party movement. And religion has always been complicated by race and ethnicity. Drawing from memoirs, newspapers, oral history, voting records, and surveys, Rough Country tells the stories of ordinary men and women who struggled with the conditions they faced, conformed to the customs they knew, and on occasion emerged as powerful national leaders. We see the lasting imprint of slavery, public executions, Jim Crow segregation, and resentment against the federal government. We also observe courageous efforts to care for the sick, combat lynching, provide for the poor, welcome new immigrants, and uphold liberty of conscience. A monumental and magisterial history, Rough Country is as much about the rest of America as it is about Texas.
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© 2014,Sincethe 1950s, millions of American Christians have traveled to the Holy Land tovisit places in Israel and the Palestinian territories associated with Jesus's lifeand death. Why do these pilgrims choose to journeyhalfway around the world? How dothey react to what they encounter, and how dothey understand the trip upon return? This book places theanswers to these questions into the context of broad historical trends, analyzing howthe growth of mass-market evangelical and Catholic pilgrimagerelates to changes in American Christiantheology and culture over the last sixty years,including shifts in Jewish-Christian relations, the growth of small group spirituality, and the development of a Christianleisure industry. Drawing on five yearsof research with pilgrims before, during and after their trips, Walking Where Jesus Walked offers a lived religion approach thatexplores the trip's hybrid nature for pilgrims themselves: both ordinary--tiedto their everyday role as the family's ritual specialists, andextraordinary--since they leave home in a dramatic way, often for the firsttime. Their experiences illuminate key tensions in contemporary US Christianitybetween material evidence and transcendent divinity, commoditization andreligious authority, domestic relationships and global experience. Hillary Kaell crafts the first in-depth study of thecultural and religious significance of American Holy Land pilgrimage after1948. The result sheds light on how Christian pilgrims, especially women, makesense of their experience in Israel-Palestine, offering an important complementto top-down approaches in studies of Christian Zionism and foreign policy.
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© 2014,At the dawn of the twenty-first century, America was awash in a sea of evangelical talk. The Purpose Driven Life. Joel Osteen. The Left Behind novels. George W. Bush. Evangelicalism had become so powerful and pervasive that political scientist Alan Wolfe wrote of "a sense in which we are allevangelicals now."Steven P. Miller offers a dramatically different perspective: the Bush years, he argues, did not mark the pinnacle of evangelical influence, but rather the start of its decline. The Age of Evangelicalism chronicles the place and meaning of evangelical Christianity in America since 1970, a periodMiller defines as America's "born-again years." This was a time of evangelical scares, born-again spectacles, and battles over faith in the public square. From the Jesus chic of the Seventies to the Satanism panic of the Eighties, the culture wars of the Nineties, and the faith-based vogue of theearly 2000s, evangelicalism expanded beyond churches and entered the mainstream in ways both subtly and obviously influential. Born-again Christianity permeated nearly every area of American life. It was broad enough to encompass Hal Lindsey's doomsday prophecies and Marabel Morgan's sex advice, Jerry Falwell and Jimmy Carter. It made an unlikely convert of Bob Dylan and an unlikely president of a divorced Hollywood actor.But, Miller shows, evangelicalism influenced not only its devotees but its many detractors: religious conservatives, secular liberals, and just about everyone in between. The Age of Evangelicalism contained multitudes: it was the age of Christian hippies and the "silent majority," of Footloose andThe Passion of the Christ, of Tammy Faye Bakker the disgraced televangelist and Tammy Faye Messner the gay icon. Barack Obama was as much a part of it as Billy Graham.The Age of Evangelicalism tells the captivating story of how born-again Christianity shaped the cultural and political climate in which millions of Americans came to terms with their times.
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© 2014,Aurelius Augustine (354-430 CE), one of the most important figures in the development of western Christianity and philosophy, was the son of a pagan, Patricius of Tagaste, and his Christian wife, Monnica. While studying to become a rhetorician, he plunged into a turmoil of philosophical and psychological doubts, leading him to Manichaeism. In 383 he moved to Rome and then Milan to teach rhetoric. Despite exploring classical philosophical systems, especially skepticism and neoplatonism, his studies of Paul's letters with his friend Alypius, and the preaching of Bishop Ambrose, led in 386 to his momentous conversion from mixed beliefs to Christianity. He soon returned to Tagaste and founded a religious community, and in 395 or 396 became Bishop of Hippo. Confessions , composed ca. 397, is a spiritual autobiography of Augustine's early life, family, personal and intellectual associations, and explorations of alternative religious and theological viewpoints as he moved toward his conversion. Cast as a prayer addressed to God, though always conscious of its readers, Confessions offers a gripping personal story and a philosophical exploration destined to have broad and lasting impact, all delivered with Augustine's characteristic brilliance as a stylist. This edition replaces the earlier Loeb Confessions by William Watts.
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© 2014,In this book Se n Freyne explores the rise and expansion of early Christianity within the context of the Greco-Roman world -- the living, dynamic matrix of Jesus and his followers. In addition to offering fresh insights into Jesus' Jewish upbringing and the possible impact of Greco-Roman lifestyles on him and his followers, Freyne delves into the mission and expansion of the Jesus movement in Palestine and beyond during the first hundred years of its development.To give readers a full picture of the context in which the Jesus movement developed, Freyne includes pictures, maps, and timelines throughout the book. Freyne's interdisciplinary approach, combining historical, archaeological, and literary methods, makes The Jesus Movement and Its Expansion both comprehensive and accessible."
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© 2014,Not only the erudite Thomas Jefferson, the wily and elusive Ben Franklin, and the underappreciated Thomas Paine, but also Ethan Allen, the hero of the Green Mountain Boys, and Thomas Young, the forgotten Founder who kicked off the Boston Tea Party--these radicals who founded America set their sights on a revolution of the mind. Derided as "infidels" and "atheists" in their own time, they wanted to liberate us not just from one king but from the tyranny of supernatural religion.The ideas that inspired them were neither British nor Christian but largely ancient, pagan, and continental: the fecund universe of the Roman poet and philosopher Lucretius, the potent (but nontranscendent) natural divinity of the Dutch heretic Benedict de Spinoza. Drawing deeply on the study of European philosophy, Matthew Stewart pursues a genealogy of the philosophical ideas from which America's revolutionaries drew their inspiration, all scrupulously researched and documented and enlivened with storytelling of the highest order. Along the way, he uncovers the true meanings of "Nature's God," "self-evident," and many other phrases crucial to our understanding of the American experiment but now widely misunderstood.Stewart's lucid and passionate investigation surprises, challenges, enlightens, and entertains at every turn, as it spins a true tale and a persuasive, exhilarating argument about the founding principles of American government and the sources of our success in science, medicine, and the arts. -
© 2014,The Church was the central institution of the European Middle Ages, and the foundation of medieval life. Professor Lynch's admirable survey (concentrating on the western church, and emphasising ideas and trends over personalities) meets a long-felt need for a single-volume comprehensive history, designed for students and non-specialists. -
© 2014,Pentecostalism has become the fastest growing Christian movement, particularly outside Europe, and Allan Heaton Anderson is one of the foremost scholars of this phenomenon. His innovative interpretation of Pentecostalism focuses on the serious contribution made by both western and Majority World participants in its development. In this second edition of his leading introductory course book, Anderson presents an updated global history of the movement, which addresses significant events and changes in recent years, and surveys important theoretical issues such as gender and society, as well as politics and economics. The book also offers a comprehensive explanation of the significance of Charismatic Christianity throughout the world, plus its effect upon the globalisation of religion and its transformation in the present century. This new edition will be an important resource for those studying Pentecostalism, Charismatic Christianity, theology and sociology of religion.